Quotes by Audre Lorde, Black Feminist Lesbian Activist

Quotes by Audre Lorde, Black Feminist Lesbian Activist Audre Lorde once described herself as a black-lesbian feminist mother lover poet. Born to parents from the West Indies, she grew up in New York City. She wrote and occasionally published poetry and was active in the 1960s movements for civil rights, feminism, and against the Vietnam War. She was a critic of what she saw as feminisms blindness to racial differences and fear of lesbians being involved. She attended Hunter College in New York from 1951 through 1959, working at odd jobs while also writing poetry and earned a masters degree in library science in 1961. She worked as a librarian through 1968, when her first volume of poetry was published. During the 1960s she married Edward Ashley Rollins. They had two children together and divorced in 1970. She was with Frances Clayton, who she met in Mississippi, until 1989 when Gloria Joseph became her partner. She continued her outspoken ways, especially through her poetry, even during her 14-year struggle with breast cancer. Audre Lorde died in 1992. Feminism I am a Black Feminist. I mean I recognize that my power as well as my primary oppressions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable. For the masters tools will never dismantle the masters house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the masters house as their only source of support. What woman here is so enamored of her own oppression that she cannot see her heelprint upon another womans face? What womans terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny? We welcome all women who can meet us, face to face, beyond objectification and beyond guilt. For women, the need and desire to nurture each other is not pathological but redemptive, and it is within that knowledge that our real power I rediscovered. It is this real connection which is so feared by a patriarchal world. Only within a patriarchal structure is maternity the only social power open to women. The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower. Every woman I have ever known has made a lasting impression on my soul. Every woman I have ever loved has left her print upon me, where I loved some invaluable piece of myself apart from me- so different that I had to stretch and grow in order to recognize her. And in that growing, we came to separation, that place where work begins. Advocating the mere tolerance of difference between women is the grossest reformism. It is a total denial of the creative function of difference  in our lives. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic.   The love expressed between women is particular and powerful because we have had to love in order to live; love has been our survival. But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women. Part of the lesbian consciousness is an absolute recognition of the erotic within our lives and, taking that a step further, dealing with the erotic not only in sexual terms. Poetry and Activism Without community, there is no liberation. When I dare to be powerful- to use my strength in the service of my vision, then it becomes less and less important whether I am afraid. I am deliberate and afraid of nothing. Who I am is what fulfills me and what fulfills the vision I have of a world. Even the smallest victory is never to be taken for granted. Each victory must be applauded. Revolution is not a onetime event. I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood. Life is very short and what we have to do must be done in the now. We are powerful because we have survived. If I didnt define myself for myself, I would be crunched into other peoples fantasies for me and eaten alive. For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. Poetry is the way we help give name  to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives. Poetry is not only dream and vision; it is the skeleton architecture of our lives. It lays the foundations for a future of change, a bridge across our fears of what has never been before. Our poems formulate the implications of ourselves, that we feel within and dare make real (or bring action into accordance with), our fear, our hopes, our most cherished terrors. Attend me, hold me in your muscular flowering arms, protect me from throwing any part of myself away. Our visions begin with our desires. Our feelings are our most genuine paths to knowledge. As we come to know, accept, and explore our feelings, they will become sanctuaries and fortresses and spawning grounds for the most radical and daring of ideas- the house of difference so necessary to change and the conceptualization of any meaningful action. The sharing of joy, whether physical, emotional, psychic, or intellectual, forms a bridge between the sharers which can be the basis for understanding much of what is not shared between them, and lessens the threat of their difference. It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences. In our work and in our living, we must recognize that difference is a reason for celebration and growth, rather than a reason for destruction. To encourage excellence is to go beyond the encouraged mediocrity of our society. If our history has taught us anything, it is that action for change directed against the external conditions of our oppressions is not enough. The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives. Each time you love, love as deeply as if it were forever / Only, nothing is eternal. I write for those women who do not speak, for those who do not have a voice because they were so terrified, because we are taught to respect fear more than ourselves. Weve been taught that silence would save us, but it wont. When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak. I realize that if I wait until I am no longer afraid to act, write, speak, be, Ill be sending messages on a Ouija board, cryptic complaints from the other side. But the question is a matter of the survival and the teaching. Thats what our work comes down to. No matter where we key into it, its the same work, just different pieces of ourselves doing it. My Black womans anger is a molten pond at the core of me, my most fiercely guarded secret. Your silence will not protect you! For we have been socialized to respect fear more than our own needs for language and definition, and while we wait in silence for that final luxury of fearlessness, the weight of that silence will choke us. We tend to think of the erotic as an easy, tantalizing sexual arousal. I speak of the erotic as the deepest life force, a force which moves us toward living in a fundamental way. The learning process is something you can incite, literally incite, like a riot. Art is not living. It is the use of living. My anger has meant pain to me but it has also meant survival, and before I give it up Im going to be sure that there is something at least as powerful to replace it on the road to clarity. Hopefully, we can learn from the 60s that we cannot afford to do our enemies work by destroying each other. There are no new ideas. There are only new ways of making them felt. Racism The energies I gain from my work help me neutralize those implanted forces of negativity and self-destructiveness that is White Americas way of making sure I keep whatever is powerful and creative within me unavailable, ineffective, and non-threatening. You have to learn to love yourself before you can love me or accept my loving. Know we are worthy of touch before we can reach out for each other. Not cover that sense of worthlessness with I dont want you or it doesnt matter or white folks feel, Black folks do. Black women sharing close ties with each other, politically or emotionally, are not the enemies of Black men. In discussions around the hiring and firing of Black faculty at universities, the charge is frequently heard that Black women are more easily hired than are Black men. As I have said elsewhere, it is not the destiny of black America to repeat white Americas mistakes. But we will, if we mistake the trappings of success in a sick society for the signs of a meaningful life. If black men continue to do so, defining femininity in its archaic European terms, this augurs ill for our survival as a people, let alone our survival as individuals. Freedom and future for blacks do not mean absorbing the dominant white male disease. As black people, we cannot begin our dialogue by denying the oppressive nature of male privilege. And if black males choose to assume that privilege, for whatever reason, raping, brutalizing, and killing women, then we cannot ignore black male oppression. One oppression does not justify another. But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society. Black writers, of whatever quality, who step outside the pale of what black writers are supposed to write about, or who black writers are supposed to be, are condemned to silences in black literary circles that are as total and as destructive as any imposed by racism. Intersectionality There is no such thing as a single-issue struggle because we do not live single-issue lives. Theres always someone asking you to underline one piece of yourself- whether its Black, woman, mother, dyke, teacher, etc.- because thats the piece that they need to key in to. They want to dismiss everything else. We are African women and we know, in our bloods telling, the tenderness with which our foremothers held each other. Black women are programmed to define ourselves within this male attention and to compete with each other for it rather than to recognize and move upon our common interests. I am who I am, doing what I came to do, acting upon you like a drug or chisel or remind you of your me-ness as I discover you in myself. Only by learning to live in harmony with your contradictions can you keep it all afloat. When we create out of our experiences, as feminists of color, women of color, we have to develop those structures that will present and circulate our culture. We cannot continue to evade each other on the deepest levels because we fear each others angers, nor continue to believe that respect means never looking directly nor with openness into another black womans eyes. I remember how being young and black and gay and lonely felt. A lot of it was fine, feeling I had the truth and the light and the key, but a lot of it was purely hell.

Intercultural studies Finding Nouf Research Paper

Intercultural studies Finding Nouf - Research Paper Example The basis for major events in the story is when Nouf, a sixteen-year-old girl goes missing thereby triggering her family to organize a search. The family seeks for a lead from Nayir Sharqi, regarded as a desert guide, to help the search party. After 10 days of search, anonymous desert pilgrims discover her body just when Nayir was to give up. The test carried by coroner’s office indicates that the cause of death was drowning. The family’s dissatisfaction by the coroner’s investigation triggers Nayir to sacrifice on a journey of finding out what transpired at the time of death. The journey to determining the cause of death makes Nayir to seek for help from Katya Hijazi, who is one of the workers at the coroner’s office. Katya Hijazi is courageous enough to carry her own investigation even though her partnership with Nayir was at stake because of the cultural beliefs. Nayir has to antagonize the cultural limitation and his desire for a partnership with a fem ale character. The writer presents a society which enshrines discrimination by its cultural patterns. Intuitively, the presented society is deeply rooted in their Muslim culture which serves as the influence of the themes presented in the novel. The writer presents the culture as having different forms of patterns which serves in modeling the relationship between the people. Generally, one of the major cultural patterns presented is the need to shun any partnership between men and women. This is evident when Nayir goes to work in partnership with Katya to realize the cause of death (Ferraris, 23).

Letter - Support Statment Veteran Claim Essay Example | Topics and Well Written Essays - 1000 words

Letter - Support Statment Veteran Claim - Essay Example These risks include disease contamination, assassinations or even death. Therefore, in order to protect them against these risks, the US through the Department of Veterans has initiated programs through which the veterans are forced to subscribe to for temporary immortality. The claim is for service connection for nonalcoholic steatohepatitis (NASH/ NAFLD), initially characterized as fatty liver and claimed as liver failure/ liver disease, as caused by medication from in-service (US Army) incurrence and/or aggravation of disease or injury due to the prescribed medications taken on a daily basis for an extended period of time for service-connected disabilities. I, _____________ (â€Å"The Veteran†) served on active duty with due diligence from 2003 to 2004 and during this period, I was treated with high doses of Ibuprofen 800mg and other medications for pain relief and non-steroidal anti-inflammatory medications. VA Doctors restricted me from taking medication or adjusting to new medication due to NASH (for example: Ibuprofen was discontinued by Doctor Olesen Miami Hospital, Cymbalta was discontinued by Doctor Racha Washington DC, etc.) and this has been considered as a threat to my general well being. Over the years, I have been unable to perform and live to my expectations due to the medications that I took during the in-service. The side-effects to these medications are visible and their damage is imminent. As indicated earlier on, I have lost weight, my diet has been restructured and my budget has been strained due to the adoption of a new life. My NASH / LIVER Disease was established and recognized by the VA Hospitals in Miami, FL and Washington, DC and my doctors have recommended that my condition is worsening. In regards to risk factors that have affected progressively my liver disease, I have three that include my BMI 31.23 ( > 28 kg/m2), presence of fibrosis in my liver biopsy in 2010, and my current elevated AST

War against Terrorism Essay Example for Free

War against Terrorism Essay Terrorism means spreading terror or horror through unusual activities such as bomb blasts etc. An act of terrorism spreads panic among the people so it can be said that the main purpose of terrorism is to spread panic in a particular area or throughout the country. The use of word terrorism has become very common after the act on World Trade Center on 11th September 2001. Terrorism is the most challenging issue which must be essentially controlled by law enforcing authorities or the intelligence agencies. The most destructive terrorists activities includes suicide and bomb blast, target killing and murder and so on that is done suddenly and secretly and offcorse it is the most fierce and horrible terrorism in which thousands of innocent people lost their lives. A very crowded spots which includes markets, buildings, properties and even religious buildings have been targeted by the terrorists. It is the most curse and most serious and sincere which must be strictly controlled and every one should take part in War against Terrorism to bring peace in all over the world. Terrorism is the systematic use of violent terror as a means of coercion. In the international community, terrorism has no legally binding, criminal law definition.[1][2] Common definitions of terrorism refer only to those violent acts which are intended to create fear (terror); are perpetrated for a religious, political, or ideological goal; and deliberately target or disregard the safety of non-combatants (civilians). Some definitions now include acts of unlawful violence and war. The use of similar tactics by criminal organizations for protection rackets or to enforce a code of silence is usually not labeled terrorism, though these same actions may be labeled terrorism when done by a politically motivated group. The word terrorism is politically and emotionally charged,[3] and this greatly compounds the difficulty of providing a precise definition. Studies have found over 100 definitions of â€Å"terrorism†.[4][5] The concept of terrorism may be controversial as it is often used by state authorities (and individuals with access to state support) to delegitimize political or other opponents,[6] and potentially legitimize the states own use of armed force  against opponents (such use of force may be described as terror by opponents of the state).[6][7] Terrorism has been practiced by a broad array of political organizations to further their objectives. It has been practiced by both right-wing and left-wing political parties, nationalistic groups, religious groups, revolutionaries, and ruling governments.[8] An abiding characteristic is the indiscriminate use of violence against noncombatants for the purpose of gaining publicity for a group, cause, or individual. The symbolism of terrorism can leverage human fear to help achieve these goals.[9]

DJ Scratch Info :: essays research papers

Turntablism - The art of manipulating/restructuring previously existing phonograph recordings to produce new, musically creative combinations of sounds using turntables and a mixer. Hamster Style - Normally a DJ setup would be configured with the right turntable playing on the right channel of the mixer and the left turntable playing on the left channel of the mixer. With a hamster style setup, however, the opposite is true. The right turntable plays through the left channel, and the left turntable plays through the right channel. Many DJs find it more comfortable to scratch hamster style since to do many moves it is easier to bounce the fader off of the side of the fader slot using your multiple fingers rather than your thumb. Personally I think that hamster style seems more conducive to flaring and doing continuous crabs. DJ members of the Bullet Proof Scratch Hamsters/Space Travellers crew are most commonly recognized as the first DJs to practice/demonstrate this style thus giving it the nickname "hamster" style. There are two ways to achieve this mixer configuration. One is to physically hook your turntables up to the opposite channels where they c ome into the back of your mixer, and the other is with a hamster switch. Normally a hamster switch only reverses your crossfader's configuration, while physically reversing your turntable cables reverses the crossfader and volume faders' configuration. Hamster Switch - A switch on a mixer that reverses the crossfader without reversing the volume faders so that you can scratch hamster style without physically hooking up the turntables to different channels on the back of the mixer. Baby Scratch - The simplest of scratches, the baby scratch is performed without the use of the crossfader by simple moving the record back and forth. A simple example would be one forward stroke, and one backward stroke (or vice versa) in sequence. Forward and Backward Scratches - Forward and backward scratches are also fairly simple scratches but unlike the baby scratch they are performed using the fader to cut the sound in and out. As an example, to perform 2 forward scratches you would just do two baby scratches with your record hand using your fader hand to cut the sound in when you move the record forward both times and out while you're pulling the record back both times so that all you hear are the 2 forward strokes.

Junk food in schools Essay

The Government had set out a ban to prevent junk food from being sold to children at canteens. Mark Fraser had written a letter to a newspaper company called Community Chronicle on the 29th of October 2010 to share his disbelief at the government’s vain attempt to prevent obesity. Throughout this piece, he uses an attacking tone. He aims to target the audience of parents with children in schools to agree with him on his contention that this vain attempt will not benefit the children. Since the beginning, Fraser believes that eating habits are heavily influenced by the parents. He urges parents to take responsibility of their own children. He admits that he weighs â€Å"close to 100 kilograms† and further strengthens his statement by claiming that he is a â€Å"responsible parent.† He personalizes the statement and enables the audience to see him as a regular person and also being a responsible parent for his children despite being overweight. Fraser argues that children need to learn â€Å"self-restraint† and that parents should be responsible to make â€Å"informed decisions† for their children. He implies to the audience that a responsible parent should educate their children on their food choices. Fraser quoted Dr Peter Clifton who said â€Å"37 percent† of their daily energy intake is consumed at school, but only â€Å"14 percent† was lunch bought from the school canteen and â€Å"schools should be a focus for combating childhood obesity but strategies were needed to tackle the lunchbox, not just the school canteen.† He shifts the blame from the school cafeteria to the parents, implying that the parents should make good decisions for their children when packing for them. Fraser believes that the bans will have no impact on children’s eating habits. He begins by claiming this â€Å"strategy will not make our children perfectly healthy eaters† and † it will not encourage our kids to get out and get fit.† He implies that they’re other more effective solutions out there other than â€Å"canteen policing†. Fraser had also quoted two major principals’ associations that â€Å"young people consume at most 5 of their 21 meals a week at school† and the policy would make kids feel that â€Å"junk food is an attractive â€Å"taboo†.† He reinforces his contention by implementing the use of expert opinion, leading the audience to be more likely to believe his contention. Lastly, Fraser expresses his concern regarding the schools’ finances by stating that the â€Å"canteen is a major revenue stream for school funding.† He suggests that once the ban is put into place, sales wouldn’t be too great and there schools would lose it’s main source of revenue. Fraser also questioned whether the government would be â€Å"allocating additional funds for the revenue shortfall† He also suggested that the government might not fund the school’s revenue shortfall even if the school is affected by the ban. Fraser suggests that the ban will most likely cause major financial problems regarding the schools’ revenue steam. Fraser believed that the ban proposed by the government was merely a waste of time. He had strongly conveyed his negative opinion toward the government’s approach from the very start. He believes that children’s eating habits are majorly influenced by the parents, not the school canteen’s food choices. Fraser also believes that the bans will be off no impact toward children’s eating habits and at the same time also cause major financial problems for the school. He urges for the state government to â€Å"wake up† and see that â€Å"kids need opportunities to make their own decisions† and â€Å"stay active.†

Alice in Wonderland A Curious Child - 1443 Words

Alice In Wonderland and a Curious Child Lewis Carrolls classic Alice in Wonderland has entertained not only children but adults for over one hundred years. The tale has become a treasure of philosophers, literary critics, and psychoanalysts. There appears to be something in Alice for everyone, and there are almost as many explanations of the work as there are commentators. One commentary is A Curious Child by Nina Auerbach. Auerbach discussed how Alice is a representation of a middle class child in Victorian England. Victorian children were expected to be able to recite rules and lessons. Auerbach believed that Alice is a perfect example of the Victorian mindset and a way to see into ones psyche. Who dreamed it shows a part of the†¦show more content†¦Alice makes two more changes in size before she enters the magical world of Wonderland. The reader is well aware that Alice is very torn between childhood and adulthood as she begins her journey through the terrifying world of experience. Throughout the rest of the s tory Alice continues to question her identity. The reader becomes aware that Wonderland attempts to evoke the child back out of Alice, who they know already feels so grown up. Her attitude towards people in Wonderland illustrates her attempt to prove that she is in fact an adult. For example, she fears being Mabel because Mabel lives in that pokey little house and has ever so many lessons to learn!. Later, she feels no remorse in knocking the Rabbit into the cucumber-frame or in kicking Bill out of the chimney. Perhaps the most convincing argument for Alice occurs at the Duchesss house. In her attempt to save the baby from abuse, Alice assumes moral responsibility: Wouldnt it be murder to leave it behind? Her compassion here coexists with her adult-like and proper behavior. Dont grunt. Thats not a proper way of expressing yourself. It seems however, in most all of the other instances in the book, Alice appears more piteous than authoritative. 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